In contrast to today’s post-Christian
culture’s egalitarian (complete equality) practices in the role
responsibilities between husband and wife, the biblical presentation
of responsibilities (what a husband should do and what a wife should do to
nourish the covenant dynamic) is diametrically different. Altruistically superior, the Scriptures’
portrayal lights a fire of devotion, protection, nurture, and passion that each
partner can feel as these roles are practiced, cultivated, and guarded before
each other.
The role-responsibilities dynamic means seeing and pursuing
the creation design that God established for relationships. In Genesis 1-3, the husband was created to be
the spiritual leader-guardian of God’s mission for his marriage. Created to come alongside him, the wife was
to be the spiritual enabler-organizer that encouraged her husband to lead
spiritually the marriage in ways that reflect God’s glory and wonder in
human life.
All of this “sounds good” when pursued with love,
commitment, and devotion, but what happens when this doesn’t
happen? What consequences come when a
husband and wife—separately or together—refuse to follow God’s blueprint for
role responsibilities? Unfortunately, Genesis
3 reveals the devastating consequences.
Adam and Eve—individually and collectively—failed horrifically in their
role responsibilities, and all of us has suffered immensely with them.
Today, let’s examine Adam’s (the husband’s) roles and how he
violated them. In Genesis 2 and 3, what
do we learn about his relationship responsibilities?
- God
gave Adam a mission-work (2:15). He was
commanded “to work and to tend” the garden before sin came. Work is not a curse. It has great redeeming value if done for God’s
honor and glory. A man was made to work,
not to live a life of self-aggrandizing pleasure.
- He
was given specific instructions—laws and freedoms—from God for the mission
(2:16). It is intriguing how verse 16 says,
“and God commanded the man, “You are free…”
Normally, the words “commanded” and “free” don’t bedpartner with each
another, but in God’s creation-design, they go hand-in-glove. Tremendous
freedom came from following God’s laws and commands.
- He
realized after naming the animals and before his “surgery” that no suitable
helper was present (2:20). In Hebrew, the idea of “help-meet” obviously means
helper, but also it means a “counterpart” or someone different who would
complement, sharpen, counterbalance, even enrich the abilities and qualities of
the mate. In Adam, there was obvious
need—something was lacking to help him complete God’s mission—and Eve was created
to fill that void perfectly.
- He
realized God’s provision to help him fulfill the mission. Genesis 2:23 reveals deep sentiment within
him: “This is now bone of my bones and flesh of my flesh…” It is virtually impossible to describe the emotional
ecstasy here. He saw the physical embodiment
of God’s promises standing in front of him.
- In
perfect obedience before God, Adam and Eve experienced no shame (2:25). With nothing to hide (no pun intended!), both
enjoyed marriage with no “skeletons in the closet.”
- He
communicated to her God’s instructions (3:2-3).
The fact that Eve answered the serpent’s question showed that Adam told
her God’s commands at some point in their relationship. What is uncertain is whether he misinformed
or she misunderstood God’s original command.
Regardless, he was responsible to let her know what God told him,
and to guard those commands with full compliance.
- He
wasn’t absent when the serpent spoke to Eve.
He was present all the time, yet did nothing to protect her from danger
(3:4-5). The moment the serpent appeared,
he should have stepped in front of Eve, and said, “Mister, if you’re
going to ask about God’s commands, you’ll need to talk to me. God gave me these commands (2:16-17) before
she was created.” By failing to protect,
Adam did not shield Eve from one of her most vulnerable moments.
- He
saw his wife’s deliberations leading up to her disobedience and did nothing to intervene. The imagery imbedded in 3:6 (“when the woman
saw that the fruit of the tree was good for food and pleasing to the eye, and
also desirable for gaining wisdom”) suggests that Eve’s actions were not an instantaneous,
rash response. She pondered her response
and its benefits-effects. Obviously, her
reflections would have given Adam sufficient time to step up and to rescue her. But Adam showed complacency and
irresponsibility. Here, the text states,
Adam “was with her.” She sinned by
eating. He sinned by disregarding his
roles and responsibilities as a spiritual leader, guardian, and protector.
- He
joined his wife to coverup shame. It is
interesting that in 3:7 “both” and “they” are prominently used: “both their
eyes were opened’” “they were naked,” and “they made
coverings.” Misery attracts company.
- God
called him: “where are you?” (3:9).
As the “first-born,” God summoned Adam
to account, not Eve. Profound
implications abound here. God saw
Adam as the spiritual leader of his marriage, not his wife, and He called him
for an account.
- Adam
neglected his guardian responsibility and spoke solely for himself. Four times he said “I”: “I heard,” “I was
afraid,” “I was naked,” “I hid” (3:10). This admission betrayed his wife, and
left her exposed and defenseless. He
answered God’s question, “Who told you that you were naked?” (clearly God’s
omniscience knew his plight) with a famous “blame game” coverup: “The woman you
put here with me—she gave me some fruit…” (3:12, my emphasis reflecting the
tone of the Hebrew). He failed to take
his leadership responsibility seriously, consequently receiving God’s curse
(3:17-19). He and Eve were banished from
the garden to live out the effects of the curse for the rest of their lives
(3:22-24).
When a husband fails to cultivate, to
protect, to guard, and to nourish his marriage, devastating consequences
emerge. It’s time for the husband to be the
MAN, the proactive leader in his marriage.
When he does, incredible dynamics catapult the marriage forward. When he doesn’t, serious repercussions
surface.
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